<rss xmlns:atom="http://www.w3.org/2005/Atom" version="2.0"><channel><title>Folk Horror - vo.rs</title><link>https://vo.rs/tags/folk-horror/</link><description>Latest from the Folk Horror desk at vo.rs.</description><generator>Hugo -- gohugo.io</generator><language>en</language><copyright>This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.</copyright><lastBuildDate>Sun, 28 Dec 2025 09:00:00 +0000</lastBuildDate><atom:link href="https://vo.rs/tags/folk-horror/" rel="self" type="application/rss+xml"/><item><title>Onibaba: The Reed Field and the Demon Mask</title><link>https://vo.rs/screen/onibaba-the-reed-field-and-the-demon-mask/</link><description>&lt;p&gt;There is a shot Kaneto Shindo returns to throughout &lt;em&gt;Onibaba&lt;/em&gt; — tall susuki reeds filling the frame, rippling in wind, hissing, going on forever with no horizon and no landmark. It is one of the most oppressive settings in horror, and Shindo grows almost his entire film out of it. Released in 1964, &lt;em&gt;Onibaba&lt;/em&gt; is a Japanese folk-horror fable set during the medieval civil wars, in which two starving women murder stray soldiers in the grass and sell their armour to survive, until a demon mask enters the story and turns their arrangement inside out. It is lurid, ferocious, and among the most physically sensual horror films ever made.&lt;/p&gt;</description><pubDate>Sun, 28 Dec 2025 09:00:00 +0000</pubDate></item><item><title>Midsommar: Horror That Refuses the Dark</title><link>https://vo.rs/screen/midsommar-horror-that-refuses-the-dark/</link><description>&lt;p&gt;Horror lives in the dark. It has always been the genre&amp;rsquo;s first tool — the thing off-screen, the corner the candle does not reach, the cut to black that lets your own imagination do the director&amp;rsquo;s work. Ari Aster&amp;rsquo;s &lt;em&gt;Midsommar&lt;/em&gt;, from 2019, throws that tool out. It stages nearly its entire runtime under a sun that never sets, in a Swedish meadow so bright you have to squint, and it is one of the most upsetting films of its decade. Taking the dark away turns out to be scarier than any shadow, because in the light there is nowhere to hide from what people do to each other on purpose.&lt;/p&gt;</description><pubDate>Wed, 16 Apr 2025 09:00:00 +0000</pubDate></item><item><title>The Witch: Folk Horror and the Puritan Nightmare</title><link>https://vo.rs/screen/the-witch-folk-horror-and-the-puritan-nightmare/</link><description>&lt;p&gt;Robert Eggers put a subtitle on his first film that told you exactly what kind of horror you were getting: &lt;em&gt;The VVitch: A New-England Folktale&lt;/em&gt;. He reached past the ghost story and the monster movie for the register of a folktale — the sort of thing that gets told to frighten children into obedience and then curdles into something the tellers half-believe. Released in 2015, it remains the cleanest debut in modern American horror, and the most disciplined film ever made about the machinery of Puritan faith turning on the people it was meant to protect.&lt;/p&gt;</description><pubDate>Tue, 11 Mar 2025 09:00:00 +0000</pubDate></item><item><title>Ten Essential Folk-Horror Films</title><link>https://vo.rs/screen/ten-essential-folk-horror-films/</link><description>&lt;p&gt;Folk horror is the genre that distrusts the countryside. Where the slasher fears the stranger and the ghost story fears the house, folk horror fears the ground itself — the old belief that never quite died out, the isolated community with its own private arithmetic of guilt and harvest, the outsider who arrives certain of his own modernity and discovers the land was here long before him and intends to outlast him. The critic Adam Scovell narrowed the recurring shape to a useful formula: a landscape, an isolation, a skewed set of beliefs, and a summoning that follows from all three. Here are ten films that build it, spanning nearly a century and three continents, arranged so you can watch the tradition grow rather than stumble on it piecemeal. All spoiler-free.&lt;/p&gt;</description><pubDate>Fri, 07 Mar 2025 13:00:00 +0000</pubDate></item><item><title>Let the Right One In: A Vampire Film About Loneliness</title><link>https://vo.rs/screen/let-the-right-one-in-a-vampire-film-about-loneliness/</link><description>&lt;p&gt;The most frightening image in &lt;em&gt;Let the Right One In&lt;/em&gt; is a boy standing at a window in his underwear, holding a knife, stabbing a tree and whispering the word &amp;ldquo;squeal&amp;rdquo; to no one. There is no vampire in the frame. There is barely any blood. Tomas Alfredson&amp;rsquo;s 2008 film, adapted by John Ajvide Lindqvist from his own novel, understood something most horror films flinch from: the monster arrives late because the wound is already there.&lt;/p&gt;</description><pubDate>Sun, 02 Feb 2025 09:00:00 +0000</pubDate></item><item><title>A Field in England: Wheatley's Monochrome Bad Trip</title><link>https://vo.rs/screen/a-field-in-england-wheatleys-monochrome-bad-trip/</link><description>&lt;p&gt;Ben Wheatley&amp;rsquo;s &lt;em&gt;A Field in England&lt;/em&gt; (2013) is the film he made when nobody could stop him, and you can feel that freedom in every frame. Shot in twelve days, in black and white, for very little money, released the same day across cinemas, television, DVD and video-on-demand in a distribution stunt that Film4 dressed up as an experiment, it is the most purely formal thing Wheatley has done. There is a hedge, a field, a rope, some mushrooms, and five men in seventeenth-century clothes who walk into the frame sane and stagger out of it wrecked. That is nearly the whole plot. The film is a machine for turning an English meadow into hell.&lt;/p&gt;</description><pubDate>Sat, 01 Feb 2025 12:00:00 +0000</pubDate></item><item><title>Regional Horror: The Local Legend as Engine</title><link>https://vo.rs/screen/regional-horror-the-local-legend-as-engine/</link><description>&lt;p&gt;The most durable horror films are the ones you could redraw as a map. &lt;em&gt;The Wicker Man&lt;/em&gt; is a Scottish island. &lt;em&gt;The Texas Chain Saw Massacre&lt;/em&gt; is a stretch of scorched Texas back-road. &lt;em&gt;The Blair Witch Project&lt;/em&gt; is a specific patch of Maryland woodland named after a specific town. These films are frightening in a way the interchangeable haunted-suburb picture never manages, and the reason is not budget or talent alone. It is that they are powered by &lt;em&gt;place&lt;/em&gt; — a real landscape carrying a local legend — and place is the single most underrated engine in the horror machine. Generic fear evaporates. Fear with a postcode stays with you.&lt;/p&gt;</description><pubDate>Tue, 07 Jan 2025 13:00:00 +0000</pubDate></item><item><title>Kwaidan: Kobayashi's Ghost Stories as Painted Theatre</title><link>https://vo.rs/screen/kwaidan-kobayashis-ghost-stories-as-painted-theatre/</link><description>&lt;p&gt;There is a shot near the end of &lt;em&gt;Kwaidan&lt;/em&gt; — a sky the colour of a bruise, with a single vast eye painted into the clouds, watching a doomed samurai walk toward his own reflection. No fog machine made that sky. A crew painted it on a soundstage wall, hung it behind the actor, and lit it so that the whole world tilts into dread. Masaki Kobayashi&amp;rsquo;s 1964 anthology of four Japanese ghost stories is one of the most beautiful horror films ever made, and it earns that beauty by refusing, from the first frame, to pretend it is anything other than a stage.&lt;/p&gt;</description><pubDate>Sat, 03 Feb 2024 09:00:00 +0000</pubDate></item><item><title>Folk Horror's Long Road From The Wicker Man to Midsommar</title><link>https://vo.rs/screen/folk-horrors-long-road-from-the-wicker-man-to-midsommar/</link><description>&lt;p&gt;Folk horror is the genre that grows in the gaps of a map. Its terror is a place rather than a monster or a killer: a village, an island, a field, somewhere the modern world has thinned out and something older has kept its footing. The films that belong to it share a shape you can feel before you can name it, a sense of the pastoral gone wrong, of a landscape that is watching, of communities practising a faith the visitor mistook for quaintness until it closed over his head. The road from &lt;em&gt;The Wicker Man&lt;/em&gt; in 1973 to &lt;em&gt;Midsommar&lt;/em&gt; in 2019 is nearly half a century long, and it runs through a dormancy so complete that the term itself had to be reinvented, but the shape survives the whole journey intact.&lt;/p&gt;</description><pubDate>Fri, 08 Dec 2023 13:00:00 +0000</pubDate></item><item><title>Kill List: Ben Wheatley's Bait-and-Switch into the Dark</title><link>https://vo.rs/screen/kill-list-ben-wheatleys-bait-and-switch-into-the-dark/</link><description>&lt;p&gt;Ben Wheatley&amp;rsquo;s &lt;em&gt;Kill List&lt;/em&gt; (2011) is the film that made me trust him, and it did it by lying to me for forty minutes. You sit down to what appears to be a hard British drama about a marriage falling apart at a dinner table, and by the closing frames you are somewhere that should not be reachable from that starting point, a torchlit hillside where robed figures are chanting. The astonishing thing is that the route is real. Watch it a second time and every turn is signposted; the film only feels like a betrayal because you were not paying the right kind of attention. That is the trick, and it is a genuine one.&lt;/p&gt;</description><pubDate>Thu, 16 Oct 2014 09:00:00 +0000</pubDate></item></channel></rss>