US National Mac & Cheese Day

<p>In 1802, a guest at one of Thomas Jefferson’s White House state dinners recorded with some bemusement that he had been served “a pie called macaroni, which appeared to be a rich crust filled with the strillions of onions, or shallots.” He had no proper word for it, because the dish was still a novelty in the young republic. Two centuries later, that same combination of boiled pasta and melted cheese is so ordinary that it needs no explaining at all, and every 14th July the United States sets aside a day to make a small ceremony of eating it. National Mac & Cheese Day is a celebration of the most quietly ubiquitous dish in the American kitchen.</p>
<h2 id="where-the-dish-came-from">Where the dish came from</h2><div class="ad-unit ad-in-article" aria-label="Advertisement">
<span class="ad-label">Advertisement</span>
<ins class="adsbygoogle" style="display:block;text-align:center"
data-ad-client="ca-pub-3726833845844946"
data-ad-slot="3291553914"
data-ad-format="auto"
data-full-width-responsive="true"></ins>
<script>(adsbygoogle = window.adsbygoogle || []).push({});</script>
</div>
<p>Macaroni baked with cheese was not invented in America, and it was not invented by Jefferson. Recipes pairing pasta with grated cheese appear in medieval European cookery manuscripts, including the 14th-century Neapolitan collection often catalogued as the <em>Liber de Coquina</em>. By the 18th century, baked pasta-and-cheese dishes were established in both French and English kitchens, and an English cookbook of 1769, Elizabeth Raffald’s <em>The Experienced English Housekeeper</em>, contains a recipe for a baked macaroni dressed with cheese and cream that is recognisably the ancestor of the modern casserole.</p>
<p>What Jefferson did was carry the fashion across the Atlantic. While serving as the American minister to France between 1784 and 1789, he developed a taste for pasta, sketched a design for a macaroni-making machine, and imported a mould of his own. The recipe in his papers survives in his own hand, though it was almost certainly dictated to him by one of the enslaved chefs in his household. That detail matters, and it is the part the older retellings tend to skip.</p>
<h2 id="a-history-written-by-enslaved-cooks">A history written by enslaved cooks</h2>
<p>The man who actually learned to make the dish was James Hemings, an enslaved member of the Hemings family whom Jefferson took to Paris specifically to train in French cookery. Hemings apprenticed under professional Parisian caterers and returned to Virginia as one of the most accomplished chefs in the country, and it was almost certainly he, and later Edith Hern Fossett, who prepared the macaroni served at Monticello and at the President’s House.</p>
<p>This complicates the cheerful “Jefferson brought us mac and cheese” story in a way worth sitting with. The dish entered fashionable American dining through the skill and uncredited labour of enslaved people, who absorbed European technique and folded in their own knowledge. Hemings negotiated his freedom from Jefferson in 1796, on the condition that he first train a successor in his recipes; the cooking that made him valuable was also the lever he used to escape bondage. The history of America’s favourite comfort food is, at its root, inseparable from the history of who was permitted to eat at the table and who was forced to cook for it.</p>
<p>The dish’s real democratisation came much later. Through the 19th century, macaroni remained a relatively genteel item. It was the arrival of cheap boxed versions in the 20th century, most famously the blue Kraft Dinner box launched in 1937 during the Depression, that put a fast, affordable rendition within reach of nearly every household. A box that fed four for around nineteen cents was transformative, and it cemented the dish’s place as a national staple rather than a luxury.</p>
<h2 id="why-the-day-endures">Why the day endures</h2><div class="ad-unit ad-in-article" aria-label="Advertisement">
<span class="ad-label">Advertisement</span>
<ins class="adsbygoogle" style="display:block;text-align:center"
data-ad-client="ca-pub-3726833845844946"
data-ad-slot="3291553914"
data-ad-format="auto"
data-full-width-responsive="true"></ins>
<script>(adsbygoogle = window.adsbygoogle || []).push({});</script>
</div>
<p>There is no founding document for National Mac & Cheese Day and no committee that decreed it; like most food holidays it accreted online, propelled by restaurants and brands happy to have a reason to run a promotion. Its survival has nothing to do with officialdom and everything to do with the fact that the affection it celebrates is entirely genuine. The dish sits at an unusual crossroads of American life, equally at home in a child’s lunchbox and on the tasting menu of an expensive restaurant where it arrives studded with lobster or shaved truffle.</p>
<p>That range is the point. Few foods cross class lines as casually as macaroni and cheese, and fewer still carry the same weight of memory. For a great many Americans it is the first hot meal they learned to make themselves, which gives the day a nostalgic charge that more glamorous foods cannot match.</p>
<p>The dish also has a particular place in African American cooking, where baked “mac and cheese” is a fixture of Sunday dinners, holiday tables and Juneberry celebrations, often passed down as a closely guarded family recipe. Its presence there links directly back to those early enslaved cooks, a thread of continuity running quietly through two hundred years of American history.</p>
<h2 id="how-it-is-celebrated">How it is celebrated</h2>
<p>The simplest observance is to cook and eat a generous helping, and most people do exactly that. Restaurants lean into the day with elaborate specials, topping the dish with smoked bacon, pulled pork, breadcrumb crusts or a fierce hit of chilli. Home cooks tend to split into two camps that rarely reconcile: the stovetop loyalists, who prize a smooth, saucy texture, and the bakers, who insist on a casserole with a crisp, browned top and a set interior. Social media fills with photographs of the cheese pull, that theatrical strand of molten cheese stretched between fork and dish.</p>
<p>The appetite for the dish runs alongside a wider American fondness for indulgent, cheese-laden comfort food, the same impulse that fills the calendar with observances like <a href="/specialdate/us-national-cheese-toast-day/">US National Cheese Toast Day</a> and the equally unapologetic <a href="/specialdate/us-national-cheese-pizza-day/">US National Cheese Pizza Day</a>. Mac and cheese belongs squarely in that family of foods we eat for comfort rather than nutrition, and never apologise for.</p>
<h2 id="variations-and-what-they-mean">Variations and what they mean</h2>
<p>Regional and personal variations are almost endless. The choice of cheese is treated as a point of conviction, with sharp cheddar the perennial favourite and many cooks blending two or three cheeses to balance flavour against the all-important melt. The science underneath a good sauce usually involves a roux, a cooked paste of butter and flour, which stabilises the emulsion and stops the cheese splitting into a greasy puddle. Southern versions often bind the dish with egg and evaporated milk to make a sliceable, custard-like casserole; the boxed version relies on emulsifying salts to produce its uncanny, glossy orange sauce.</p>
<p>There is even chemistry behind why certain cheeses behave better than others. Younger cheeses such as a mild cheddar or American process cheese melt smoothly because their proteins have not yet tightened with age, while older, sharper cheeses bring flavour but can turn grainy if overheated, which is exactly why so many recipes hedge their bets with a blend. The famous orange colour, incidentally, is not natural at all: most cheddar destined for the dish is tinted with annatto, a seed-derived dye that 17th-century English dairies first used to imitate the rich hue of cheese made from the milk of cows grazing on summer pasture. The colour Americans now read as “cheesy” is, in origin, a centuries-old marketing trick.</p>
<p>As a symbol, the dish stands for unfussy generosity. It is the food of large batches and second helpings, of feeding a crowd cheaply and well, which is precisely why it appears at the centre of so many communal meals. It is also one of the few dishes that has held its place across the entire arc of American life from the colonial table to the convenience-food aisle, surviving every shift in fashion by being too useful and too comforting to abandon.</p>
<p>The choice of pasta shape is itself a small argument. Elbow macaroni dominates because its bend and ridged exterior catch sauce, but cooks reach for cavatappi, shells and even penne when they want a chewier bite or more surface for a crust to form. The ratio of sauce to pasta divides households as sharply as the cheese does: too little and the dish dries to a clump in the oven, too much and it slumps into soup. Getting it right is less a recipe than a feel, learned by repetition, which is partly why so many families treat their own version as definitive and regard everyone else’s as faintly wrong.</p>
<h2 id="fun-facts">Fun facts</h2>
<ul>
<li>Elbow macaroni is curved by design: the bend and ridged surface help the hollow tube trap sauce, which is why the shape became standard for the dish.</li>
<li>A guest at Jefferson’s 1802 White House dinner had no name for the food and described it simply as “a pie called macaroni” stuffed with shallots.</li>
<li>Kraft Dinner launched in 1937 at nineteen cents a box and sold eight million boxes in its first year, riding the Depression-era hunger for cheap, filling meals.</li>
<li>Kraft Dinner is so popular in Canada that Canadians eat more of it per head than any other nation, and it is treated there almost as an unofficial national dish.</li>
<li>James Hemings, the enslaved chef who likely first prepared the dish for Jefferson, negotiated his freedom in 1796 on the condition that he train a replacement cook.</li>
</ul>
<h2 id="a-closing-reflection">A closing reflection</h2>
<p>It is tempting to treat a dish this humble as having no history worth the name, a thing that simply always existed. The truth is the opposite. Macaroni and cheese carries the fingerprints of medieval Neapolitan scribes, French caterers, an enslaved Virginian who cooked his way to freedom, and a Depression-era food company chasing nineteen cents. When you eat it on 14th July, you are tasting a longer and stranger story than the dish lets on, which may be the most comforting thing about it.</p>
Advertisement
Related Content
Advertisement




