The World Bodypainting Festival: Skin as the Last Untaxed Canvas
Every July an Austrian lake town turns human beings into finished paintings, and hands out a world championship for it

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Every July a lake town in the south of Austria fills up with people who have spent eight hours painting on other people, and by evening the results walk out onto a stage under lights: humans turned into reptiles, into galaxies, into cubist portraits, into things with no name at all. This is the World Bodypainting Festival, the largest gathering of its kind on earth and the closest the discipline has to an Olympics. I have never been — Carinthia in July is a long way off my usual loud-and-Nordic beat — so this is a correspondent’s read from the record: where the thing came from, how the competition actually runs, and why the human body turns out to be the most demanding canvas an artist can choose.
A courtyard in Carinthia, 1998
The festival has a founder and a start date, which already sets it apart from most of the traditions I write about. A Dutchman named Alex Barendregt launched the first Bodypainting Festival in 1998, a modest affair spread across a weekend and two villages — Millstatt and Seeboden — in Carinthia, the lake-strewn southern province of Austria. It began, by the festival’s own account, in the courtyard of a former monastery, which is a wonderfully unlikely birthplace for an art form built on nudity and airbrush.
From that courtyard it grew into something genuinely international. In 2011 the whole operation moved to the shore of the Wörthersee, into the resort village of Pörtschach, and settled there for six summers. For its twentieth anniversary in 2017 it moved again, to the nearby city of Klagenfurt, where the larger venues could hold the crowds that now come from dozens of countries. Barendregt turned a niche pursuit into a professionalised world championship with awards, categories, judges and a governing body, and he did it in under two decades — the kind of institution-building that most folk traditions take a couple of centuries to stumble into.
The categories, and why they matter
Bodypainting sounds like one thing until you watch it done, and then it splits into a dozen crafts that barely resemble each other. The World Bodypainting Award — the festival’s central competition — is divided by technique and medium, and the divisions are the key to understanding what skill is actually being judged.
The foundational discipline is brush and sponge: pure hand-painting, the artist working colour onto skin with the oldest tools there are, no machine assistance. It is the purist’s category, and the one where a steady hand and a real command of the human form show up ruthlessly. Then there is airbrush, where compressed air and a spray gun let artists lay down gradients and photographic smoothness that a brush cannot touch — a completely different muscle memory and a completely different look. Special effects bodypainting brings in prosthetics, sculpting and the film-industry toolkit, building wounds and creatures and textures that stand off the skin. Beyond those sit team categories, UV and blacklight work, and installation pieces where the painted body is one element of a larger built scene.
What unites them is the clock. Competitors typically have a fixed window — several hours, not several days — to complete a finished, stage-ready design on a living model who has to stand, breathe and eventually walk. The work is judged on the stage, in motion, under lights, which means the artist is composing for a canvas that shifts with every breath and every step. A painting that reads beautifully at rest can fall apart the moment the model turns. That is the particular cruelty and the particular thrill of the form.
The canvas that breathes
Here is the thing that makes bodypainting stranger than any other visual art, and the reason the festival fascinates me from a thousand kilometres away: the canvas is a person, and the person is a collaborator with a spine and a temperature and a limit to how long they can hold a pose.
A painter working on wood or linen has a surface that stays still, stays flat, stays the colour it started. A bodypainter has none of that. Skin is warm, so it sweats, and sweat lifts paint. Skin is curved in three dimensions, so a flat design has to be drawn onto a form that folds and hollows and bulges, and getting a symmetrical pattern to wrap a torso without buckling at the ribs is a real feat of spatial reasoning. The model gets cold, gets stiff, gets pins and needles, needs to be warm enough not to shiver a line crooked and still enough not to crack a drying layer. The relationship between artist and model over those hours is closer to a dance partnership than to anything in a studio, and the best pieces at the festival visibly come out of trust between two people rather than one person imposing a design on a surface.
Then the model has to perform. A finished bodypaint is not complete until it moves, until the model brings it onto the stage and gives it a walk, a turn, a set of gestures that make the reptile scales flex or the galaxy wheel across a shoulder. The art is only half painted; the other half is choreographed. That double demand — flawless surface plus living performance — is why the discipline rewards a peculiar mix of the meticulous and the theatrical.
There is also the plain fact of the medium’s mortality. A bodypaint lives for a single day. The artist pours weeks of planning and a full working day of labour into an image that will be sweated off, smudged, and washed down a shower drain by the following morning. There is no gallery wall, no sale, no second viewing; the photographs on the stage are the only thing that survives. That built-in impermanence changes the whole psychology of the work. A painter who knows the piece is doomed by nightfall makes different choices from one working for the ages — bolder, more theatrical, more willing to gamble everything on the ten minutes under the lights. The festival is, in a real sense, an annual gathering of artists who have made their peace with creating something magnificent and then letting it die on schedule. That is a rarer temperament than the art world usually admits, and watching it operate at scale is a strange kind of moving.
Absurd, sincere, and completely committed
I am drawn to the World Bodypainting Festival for the same reason I am drawn to the Air Guitar World Championships in Oulu: both take something that sounds like a joke and treat it with total, deadpan seriousness, and the seriousness is what makes the joke transcend into something real. Painting on naked strangers and giving out a world title for it is, on paper, ridiculous. Watch the finalists actually do it and the ridiculousness burns off within minutes, because the craft on display is unfaked and enormous.
That is the through-line across all these gatherings I keep chasing, the Alpine Krampus carvers included: a community decides that some improbable, non-utilitarian thing is worth doing to the highest possible standard, builds a whole culture of judges and categories and rivalries around it, and in doing so proves that the improbable thing was worth taking seriously all along. The World Bodypainting Festival is that instinct pointed at the human body. It says the skin is a surface worth a world championship, and then it goes ahead and earns the claim.
What the festival became
Around the core competition, the event grew into a week-long celebration — workshops, a “bodypainting city”, face-painting for amateurs, live music, and a general atmosphere that draws far more spectators than competitors. Carinthia in July, with its warm lakes and long light, turned out to be an ideal setting for an art form that requires people to stand around outdoors with very few clothes on. The festival became a genuine engine for the region, filling hotels and putting a small Austrian lake district on the map of the international art-tourism circuit.
It also gave a scattered, marginal art form a home and a hierarchy. Before Klagenfurt, bodypainters were isolated — a special-effects artist here, a carnival painter there, a fine-art experimenter somewhere else, none of them with a stage to compare their work on. The World Bodypainting Award created a common standard and a common calendar, a place where the discipline could measure itself against itself and improve. That is what a real championship does for any craft, and it is why the daft-sounding ones so often turn out to be the most quietly rigorous.
If you go
The festival lands in July on the shore of the Wörthersee, in and around Klagenfurt in southern Austria — reachable by train from Vienna or Ljubljana, and worth pairing with a few days on the lakes. You do not need to enter to enjoy it; most of the crowd comes to watch the finals and wander the painted city. If you do want to compete, you commit to a category, bring your own model, and accept that you will spend a large chunk of a hot day painting to a countdown clock on a surface that keeps trying to shiver. And whatever you do, respect the models: they are the ones standing still for hours so that someone else’s vision can walk. The painting gets the trophy, but the trophy is standing on two feet that went numb an hour ago.




